The great and peaceful ones live regenerating the world like the coming of the spring; having crossed the ocean of embodied existence themselves, they freely aid all others who seek to cross it. The very essence and inherent will of Mahatmas is to remove the suffering of others, just as the ambrosia-rayed moon of itself cools the earth heated by the intense rays of the sun.


To the Members of the "London Lodge," Theosophical Society,

Friends and Opponents,

  I have just ordered two telegrams to be sent to Mrs. A. Kingsford and Mr. A. P. Sinnett to notify both that the former should continue to be the President of the "London Lodge" Theos. Society.

  This is not the desire alone of either of us two, known to Mr. Sinnett, or of both, but the express wish of the Chohan Himself. Mrs. Kingsford's election is not a matter of personal feeling between ourselves and that lady but rests entirely on the advisability of having at the head of the Society, in a place like London, a person well suited to the standard and aspirations of the (so far) ignorant (of esoteric truths) and therefore, malicious public. Nor is it a matter of the slightest consequence whether the gifted President of the "London Lodge" Theos. Soc. entertains feelings of reverence or disrespect toward the humble and unknown individuals at the head of the Tibetan Good Law – or the writer of the present, or any of his Brothers – but rather a question whether the said lady is fitted for the purpose we have all at heart, namely the dissemination of TRUTH through Esoteric doctrines, conveyed by whatever religious channel, and the effacement of crass materialism and blind prejudices and skepticism. As the lady has rightly observed, the Western public should understand the Theosophical Society to be "a Philosophical School constituted on the ancient Hermetic basis" – that public having never heard of the Tibetan, and entertaining very perverted notions of the Esoteric Buddhist System. Therefore, and so far, we agree with the remarks embodied in the letter written by Mrs. K. to Madam B. and which the latter was asked to "submit to K.H."; and, we would remind our members of the "L.L." in this reference, that Hermetic Philosophy is universal and unsectarian, while the Tibetan School, will ever be regarded by those who know little, if anything of it, as coloured more or less with sectarianism. The former knowing neither caste, nor colour, nor creed, no lover of Esoteric wisdom can have any objection to the name, which otherwise he might feel, were the Society to which he belongs to be placarded with a specific denomination pertaining to a distinct religion. Hermetic Philosophy suits every creed and philosophy and clashes with none. It is the boundless ocean of Truth, the central point whither flows and wherein meet every river, as every stream – whether its source be in the East, West, North, or South. As the course of the river depends upon the nature of its basin, so the channel for communication of Knowledge must conform itself to surrounding circumstances. The Egyptian Hierophant, the Chaldean Mage, the Arhat, and the Rishi, were bound in days of yore on the same voyage of discovery and ultimately arrived at the same goal though by different tracks. There are even at the present moment three centres of the Occult Brotherhood in existence, widely separated geographically, and as widely exoterically – the true esoteric doctrine being identical in substance though differing in terms; all aiming at the same grand object, but no two agreeing seemingly in the details of procedure. It is an everyday occurrence to find students belonging to different schools of occult thought sitting side by side at the feet of the same Guru. Upasika (Madam B.) and Subba Row, though pupils of the same Master, have not followed the same Philosophy – the one is Buddhist and the other an Adwaitee. Many prefer to call themselves Buddhists not because the word attaches itself to the ecclesiastical system built upon the basic ideas of our Lord Gautama Buddha's philosophy, but because of the Sanskrit word "Buddhi" – wisdom, enlightenment, and as a silent protest to the vain rituals and empty ceremonials, which have in too many cases been productive of the greatest calamities. Such also is the origin of the Chaldean term Mage.

  Thus it is plain that the methods of Occultism, though in the main unchangeable, have yet to conform to altered times and circumstances. The state of the general Society of England – quite different from that of India, where our existence is a matter of common and, so to say, of inherent belief among the population, and in a number of cases of positive knowledge – requires quite a different policy in the presentation of Occult Sciences. The only object to be striven for is the amelioration of the condition of MAN by the spread of truth suited to the various stages of his development and that of the country he inhabits and belongs to. TRUTH has no ear-mark and does not suffer from the name under which it is promulgated – if the said object is attained. The constitution of the "L. Lodge, Theos. Society," affords ground of a hope for the right method being put in operation before long. It is well known that a magnet would cease to be a magnet if it's poles cease to be antagonistic. Heat on one side should be met by frost on the other, and the resulting temperature will be healthy to all people. Mrs. Kingsford and Mr. Sinnett are both useful, both needed and appreciated by our revered Chohan and Master – just because they are the two poles calculated to keep the whole body in magnetic harmony, as the judicious disposal of both will make an excellent middle ground to be attained by no other means, one correcting and equilibrising the other. The direction and the good services of both is necessary for the steady progress of the Theosophical Society in England.