If the reader will keep in mind the Hindu ideas of cosmogony, as given in chapter vi [of Volume II of Isis Unveiled], he will better understand the relation between the biblical antediluvian patriarchs, and that puzzle of commentators — "Ezekiel's wheel." Thus, be it remembered: 1, that the universe is not a spontaneous creation, but an evolution from pre-existent matter; 2, that it is only one of an endless series of universes; 3, that eternity is pointed off into grand cycles, in each of which twelve transformations of our world occur, following its partial destruction by fire and water, alternately. So that when a new minor period sets in, the earth is so changed, even geologically, as to be practically a new world; 4, that of these twelve transformations, the earth after each of the first six is grosser, and everything on it — man included — more material, than after the preceding one: while after each of the remaining six the contrary is true, both earth and man growing more and more refined and spiritual with each terrestrial change; 5, that when the apex of the cycle is reached, a gradual dissolution takes place, and every living and objective form is destroyed. But when that point is reached, humanity has become fitted to live subjectively as well as objectively. And not humanity alone, but also animals, plants, and every atom. After a time of rest, say the Buddhists, when a new world becomes self-formed, the astral souls of animals, and of all beings, except such as have reached the highest Nirvana; will return on earth again to end their cycles of transformations, and become men in their turn.
This stupendous conception, the ancients synthesized for the instruction of the common people, into a single pictorial design — the Zodiac, or celestial belt. Instead of the twelve signs now used, there were originally but ten known to the general public, viz.: Aries, Taurus, Gemini, Cancer, Leo, Virgo-Scorpio, Sagittarius, Capricornus, Aquarius, and Pisces. 1 These were exoteric. But in addition there were two mystical signs inserted, which none but initiates comprehended, viz.: at the middle or junction-point where now stands Libra, and at the sign now called Scorpio, which follows Virgo. When it was found necessary to make them exoteric, these two secret signs were added under their present appellations as blinds to conceal the true names which gave the key to the whole secret of creation, and divulged the origin of "good and evil."
The true Sabean astrological doctrine secretly taught that within this double sign was hidden the explanation of the gradual transformation of the world, from its spiritual and subjective, into the "two-sexed" sublunary state. The twelve signs were therefore divided into two groups. The first six were called the ascending, or the line of Macrocosm (the great spiritual world); the last six, the descending line, or the Microcosm (the little secondary world) — the mere reflection of the former, so to say. This division was called Ezekiel's wheel, and was completed in the following way: First came the ascending five signs (euphemerized into patriarchs), Aries, Taurus, Gemini, Cancer, Leo, and the group concluded with Virgo-Scorpio. Then came the turning-point, Libra. After which, the first half of the sign Virgo-Scorpio, was duplicated and transferred to lead the lower, or descending group of Microcosm which ran down to Pisces, or Noah (deluge). To make it clearer, the sign Virgo-Scorpio, which appeared originally thus , became simply Virgo, and the duplication, , or Scorpio, was placed between Libra, the seventh sign (which is Enoch, or the angel Metatron, or Mediator between spirit and matter, or God and man). It now became Scorpio (or Cain), which sign or patriarch led mankind to destruction, according to exoteric theology; but, according to the true doctrine of the wisdom-religion, it indicated the degradation of the whole universe in its course of evolution downward from the subjective to the objective.
THE SIGN LIBRA INVENTED BY THE GREEKS
The sign of Libra is credited as a later invention by the Greeks, but it is not generally stated that those among them who were initiated had only made a change of names conveying the same idea as the secret name to those "who knew," leaving the masses as unwise as ever. Yet it was a beautiful idea of theirs, this Libra, or the balance, expressing as much as could possibly be done without unveiling the whole and ultimate truth. They intended it to imply that when the course of evolution had taken the worlds to the lowest point of grossness, where the earths and their products were coarsest, and their inhabitants most brutish, the turning-point had been reached — the forces were at an even balance. At the lowest point, the still lingering divine spark of spirit within began to convey the upward impulse. The scales typified that eternal equilibrium which is the necessity of a universe of harmony, of exact justice, of the balance of centripetal and centrifugal forces, darkness and light, spirit and matter.
These additional signs of the Zodiac warrant us in saying that the Book of Genesis as we now find it, must be of later date than the invention of Libra by the Greeks; for we find the chapters of the genealogies remodelled to fit the new Zodiac, instead of the latter being made to correspond with the list of patriarchs. And it is this addition and the necessity of concealing the true key, that led the Rabbinical compilers to repeat the names of Enoch and Lamech twice, as we see them now in the Kenite table. Alone, among all the books of the Bible, Genesis belongs to an immense antiquity. The others are all later additions, the earliest of which appeared with Hilkiah, who evidently concocted it with the help of Huldah, the prophetess.
As there is more than one meaning attached to the stories of the creation and deluge, we say, therefore, that the biblical account cannot be comprehended apart from the Babylonian story of the same; while neither will be thoroughly clear without the Brahmanical esoteric interpretation of the deluge, as found in the Mahâbhârata and the Satapatha-Brahmâna. It is the Babylonians who were taught the "mysteries," the sacerdotal language, and their religion by the problematical Akkadians who — according to Rawlinson came from Armenia — not the former who emigrated to India. Here the evidence becomes clear. The Babylonian Xisuthrus is shown by Movers to have represented the "sun" in the Zodiac, in the sign of Aquarius, and Oannes, the man-fish, the semi-demon, is Vishnu in his first avatar; thus giving the key to the double source of the biblical revelation.
Oannes is the emblem of priestly, esoteric wisdom; he comes out from the sea, because the "great deep," the water, typifies, as we have shown, the secret doctrine. For this same reason Egyptians deified the Nile, apart from its being regarded, in consequence of its periodical overflows, as the "Saviour" of the country. They even held the crocodiles as sacred, from having their abode in the "deep." The "Hamites," so called, have always preferred to settle near rivers and oceans. Water was the first-created element, according to some old cosmogonies. This name of Oannes is held in the greatest reverence, in the Chaldean records. The Chaldean priests wore a head-gear like a fish's head, and a shadbelly coat, representing the body of a fish. 2
"Thales," says Cicero, "assures that water is the principle of all things; and that God is that Mind which shaped and created all things from water." 3
"In the Beginning, Spirit within strengthens Heaven and Earth,
The watery fields, and the lucid globe of Luna, and then —
Titan stars; and mind infused through the limbs
Agitates the whole mass, and mixes itself with Great Matter." 4
Thus water represents the duality of both the Macrocosmos and the Microcosmos, in conjunction with the vivifying Spirit, and the evolution of the little world from the universal cosmos. The deluge then, in this sense, points to that final struggle between the conflicting elements, which brought the first great cycle of our planet to a close. These periods gradually merged into each other, order being brought out of chaos, or disorder, and the successive types of organism being evolved only as the physical conditions of nature were prepared for their appearance; for our present race could not have breathed on earth, during that intermediate period, not having as yet the allegorical coats of skin. 5
THE BIBLE PATRIARCHS IDENTICAL WITH ZODIACAL SIGNS
In chapters iv. and v. of Genesis, we find the so-called generations of Cain and Seth. Let us glance at them in the order in which they stand:
LINES of GENERATIONS
The above are the ten biblical patriarchs, identical with Hindu Pragâpatis (Pradjâpatis), and the Sephiroth of the Kabala. We say ten patriarchs, not twenty, for the Kenite line was devised for no other purpose than, 1, to carry out the idea of dualism, on which is founded the philosophy of every religion, for these two genealogical tables represent simply the opposing powers or principles of good and evil; and 2, as a blind for the uninitiated masses. Suppose we restore them to their primitive form, by erasing these premeditated blinds. These are so transparent as to require but a small amount of perspicacity to select, even though one should use only his unaided judgment, and were not, as we are, enabled to apply the test of the secret doctrine.
By ridding ourselves, therefore, of the Kenite names that are mere duplications of the Sethite, or of each other, we get rid of Adam; of Enoch — who, in one genealogy, is shown the father of Irad, and in the other, the son of Jared; of Lamech, son of Methusael, whereas he, Lamech, is son of Methuselah in the Sethite line; of Irad (Jared), 6 Jubal and Jabal, who, with Tubal-Cain, form a trinity in one, and that one the double of Cain; of Mehujael (who is but Mahalaleel differently spelled), and Methusael (Methuselah). This leaves us in the Kenite genealogy of chapter iv., one only, Cain, who — the first murderer and fratricide — is made to stand in his line as father of Enoch, the most virtuous of men, who does not die, but is translated alive. Turn we now to the Sethite table, and we find that Enos, or Enoch, comes second from Adam, and is father to Cain (an). This is no accident. There was an evident reason for this inversion of paternity; a palpable design — that of creating confusion and baffling inquiry.
We say, then, that the patriarchs are simply the signs of the Zodiac, emblems, in their manifold aspects, of the spiritual and physical evolution of human races, of ages, and of divisions of time. In astrology, the first four of the "Houses," in the diagrams of the "Twelve Houses of Heaven" — namely, the first, tenth, seventh, and fourth, or the second inner square placed with its angles upward and downward, are termed angles, as being of the greatest strength and power. They answer to Adam, Noah, Cain-an, and Enoch, Alpha, Omega, evil and good, leading the whole. Furthermore, when divided (including the two secret names) into four trigons or triads, viz.: fiery, airy, earthy, and watery, we find the latter corresponding to Noah.
Enoch and Lamech were doubled in the table of Cain, to fill out the required number ten in both "generations" in the Bible, instead of employing the "Secret Name"; and, in order that the patriarchs should correspond with the ten kabalistic Sephiroth, and fit at the same time the ten, and, subsequently, twelve signs of the Zodiac, in a manner comprehensible only to the kabalists.
And now, Abel having disappeared out of that line of descent, he is replaced by Seth, who was clearly an afterthought suggested by the necessity of not having the human race descend entirely from a murderer. This dilemma being apparently first noticed when the Kenite table had been completed, Adam is made (after all the generations had appeared) to beget this son, Seth. It is a suggestive fact that, whereas the double-sexed Adam of chapter v. is made in the likeness of the Elohim (see Genesis chapter i. 27 and v. 1 of the same), Seth (v. 3) is begotten in Adam's "own likeness," thus signifying that there were men of different races. Also, it is most noticeable that neither the age nor a single other particular respecting the patriarchs in the Kenite table is given, whereas the reverse is the case with those in the Sethite line.
Most assuredly, no one could expect to find, in a work open to the public, the final mysteries of that which was preserved for countless ages as the grandest secret of the sanctuary. But, without divulging the key to the profane, or being taxed with undue indiscretion, we may be allowed to lift a corner of the veil which shrouds the majestic doctrines of old. Let us then write down the patriarchs as they ought to stand in their relation to the Zodiac, and see how they correspond with the signs.
The following diagram represents Ezekiel's Wheel, as given in many works, among others, in Hargrave Jennings' Rosicrucians:
EZEKIEL'S WHEEL (exoteric).
These signs are (follow numbers):
1, Aries; 2, Taurus; 3, Gemini; 4, Cancer; 5, Leo; 6, Virgo, or the ascending line of the grand cycle of creation. After this comes 7, Libra — "man," which, though it is found right in the middle, or the intersection point, leads down the numbers: 8, Scorpio; 9, Sagittarius; 10, Capricornus; 11, Aquarius; and 12, Pisces.
While discussing the double sign of Virgo-Scorpio and Libra, Hargrave Jennings observes (p. 65):
"All this is incomprehensible, except in the strange mysticism of the Gnostics and the kabalists; and the whole theory requires a key of explanation to render it intelligible; which key is only darkly referred to as possible, but refused absolutely, by these extraordinary men, as not permissible to be disclosed."
The said key must be turned seven times before the whole system is divulged. We will give it but one turn, and thereby allow the profane one glimpse into the mystery. Happy he, who understands the whole!
EZEKIEL'S WHEEL (esoteric).
To explain the presence of Jodheva (or Yodheva), or what is generally termed the tetragram , and of Adam and Eve, it will suffice to remind the reader of the following verses in Genesis, with their right meaning inserted in brackets.
1. "And God [Elohim] created man in his [their] own image . . . male and female created he them [him]"—(ch. 1. 27).
2. "Male and female created he them [him] . . . and called their [his] name Adam" — (v. 2).
When the ternary is taken in the beginning of the tetragram, it expresses the divine creation spiritually, i.e., without any carnal sin: taken at its opposite end it expresses the latter; it is feminine. The name of Eve is composed of three letters, that of the primitive or heavenly Adam, is written with one letter, Jod or Yodh; therefore it must not be read Jehova but Ieva, or Eve. The Adam of the first chapter is the spiritual, therefore pure androgyne, Adam Kadmon. When woman issues from the left rib of the second Adam (of dust), the pure Virgo is separated, and falling "into generation," or the downward cycle, becomes Scorpio, 7 emblem of sin and matter. While the ascending cycle points at the purely spiritual races, or the ten prediluvian patriarchs (the Pradjâpatis, and Sephiroth) 8 are led on by the creative Deity itself, who is Adam Kadmon or Yodcheva, the lower one is that of the terrestrial races, led on by Enoch or Libra, the seventh; who, because he is half-divine, half-terrestrial, is said to have been taken by God alive. Enoch, or Hermes, or Libra are one. All are the scales of universal harmony; justice and equilibrium are placed at the central point of the Zodiac. The grand circle of the heavens, so well discoursed upon by Plato, in his Timæus, symbolizes the unknown as a unity; and the smaller circles which form the cross, by their division on the plane of the Zodiacal ring — typify, at the point of their intersection, life. The centripetal and centrifugal forces, as symbols of Good and Evil, Spirit and Matter, Life and Death, are also those of the Creator and the Destroyer, — Adam and Eve, or God and the Devil, as they say in common parlance. In the subjective, as well as in the objective worlds, they are the two powers, which through their eternal conflict keep the universe of spirit and matter in harmony. They force the planets to pursue their paths, and keep them in their elliptical orbits, thus tracing the astronomical cross in their revolution through the Zodiac. In their conflict the centripetal force, were it to prevail, would drive the planets and living souls into the sun, type of the invisible Spiritual Sun, the Paramatma or great universal Soul, their parent; while the centrifugal force would chase both planets and souls into the dreary space, far from the luminary of the objective universe, away from the spiritual realm of salvation and eternal life, and into the chaos of final cosmic destruction, and individual annihilation. But the balance is there, ever sensitive at the intersection point. It regulates the action of the two combatants, and the combined effort of both, causes planets and "living souls" to pursue a double diagonal line in their revolution through Zodiac and Life; and thus preserving strict harmony, in visible and invisible heaven and earth, the forced unity of the two reconciles spirit and matter, and Enoch is said to stand a "Metatron" before God. Reckoning from him down to Noah and his three sons, each of these represent a new "world," i.e., our earth, which is the seventh 9 after every period of geological transformation, gives birth to another and distinct race of men and beings.
Cain leads the ascending line, or Macrocosm, for he is the Son of the "Lord," not of Adam (Genesis iv. 1). The "Lord" is Adam Kadmon, Cain, the Son of sinful thought, not the progeny of flesh and blood, Seth on the other hand is the leader of the races of earth, for he is the Son of Adam, and begotten "in his own likeness, after his image" (Genesis v. 3). Cain is Kenu, Assyrian, and means eldest, while the Hebrew word means a Smith, an artificer.
Our science shows that the globe has passed through five distinct geological phases, each characterized by a different stratum, and these are in reverse order, beginning with the last: 1. The Quaternary period, in which man appears as a certainty; 2. The Tertiary period, in which he may have appeared; 3. Secondary period, that of gigantic saurians, the megalosaurus, icthyosaurus, and plesiosaurus — no vestige of man; 4. The Palæozoic period, that of gigantic crustacea; 5 (or first). The Azoic period, during which science asserts organic life had not yet appeared.
And is there no possibility that there was a period, and several periods, when man existed, and yet was not an organic being — therefore could not have left any vestige of himself for exact science? Spirit leaves no skeletons or fossils behind, and yet few are the men on earth who doubt that man can live both objectively and subjectively. At all events, the theology of the Brahmans, hoary with antiquity, and which divides the formative periods of the earth into four ages, and places between each of these a lapse of 1,728,000 years, far more agrees with official science and modern discovery than the absurd chronological notions promulgated by the Councils of Nice and Trent.
The names of the patriarchs were not Hebrew, though they may have been Hebraized later; they are evidently of Assyrian or Aryan origin.
Thus Adam, for instance, stands in the explained Kabala as a convertible term, and applies nearly to every other patriarch, as every Sephiroth to each Sephira, and vice versa. Adam, Cain, and Abel form the first triad of the twelve. They correspond in the Sephiral tree to the Crown, Wisdom, and Intelligence; and in astrology to the three trigons — the fiery, the earthy, and the airy; which fact, were we allowed to devote more space than we have to its elucidation, would perhaps show that astrology deserves the name of science as well as any other. Adam (Kadmon) or Aries (ram) is identical with the Egyptian ram-headed god Amun, fabricating man on the potter's wheel. His duplication, therefore — or the Adam of dust — is also Aries, Amon, when standing at the head of his generations, for he fabricates mortals also in "his own likeness." In astrology the planet Jupiter is connected with the "first house" (Aries). The color of Jupiter, as seen in the "stages of the seven spheres," on the tower of Borsippa, or Birs Nimrud, was red; 10 and in Hebrew Adam means "red" as well as "man." The Hindu god Agni, who presides at the sign of Pisces, next to that of Aries in their relation to the twelve months (February and March), 11 is painted of a deep red color, with two faces (male and female), three legs, and seven arms; the whole forming the number twelve. So, also, Noah (Pisces), who appears in the generations as the twelfth patriarch, counting Cain and Abel, is Adam again under another name, for he is the forefather of a new race of mankind; and with his "three sons," one bad, one good, and one partaking of both qualities, is the terrestrial reflection of the super-terrestrial Adam and his three sons. Agni is represented mounted on a ram, with a tiara surmounted by a cross. 12
Kain, presiding over the Taurus (Bull) of the Zodiac, is also very suggestive. Taurus belongs to the earthy trigon, and in connection with this sign it will not be amiss to remind the student of an allegory from the Persian Avesta. The story goes that Ormazd produced a being — source and type of all the universal beings — called Life, or Bull in the Zend. Ahriman (Cain) kills this being (Abel), from the seed of which (Seth) new beings are produced. Abel, in Assyrian, means son, but in Hebrew it means something ephemeral, not long-lived, valueless, and also a "Pagan idol," 13 as Kain means a Hermaic statue (a pillar, the symbol of generation). Likewise, Abel is the female counterpart of Cain (male), for they are twins and probably androgynous; the latter answering to Wisdom, the former to Intelligence.
So with all other patriarchs. Enos, , is Homo again — a man, or the same Adam, and Enoch in the bargain; and Kain-an is identical with Cain. Seth, שת, is Teth, or Thoth, or Hermes; and this is the reason, no doubt, why Josephus, in his first book (ch. 3) shows Seth so proficient in astrology, geometry, and other occult sciences. Foreseeing the flood, he says, he engraved the fundamental principles of his art on two pillars of brick and stone, the latter of which "he saw himself [Josephus] to remain in Syria in his own time." Thus is it that Seth is identified also with Enoch, to whom kabalists and Masons attribute the same feat; and, at the same time, with Hermes, or Kadmus again, for Enoch is identical with the former; He-Noch means a teacher, an initiator, or an initiate; in Grecian mythology, Inachus. We have seen the part he is made to play in the Zodiac.
Mahalaleel, if we divide the word and write , ma-ha-la, means tender, merciful; and therefore is he made to correspond with the fourth Sephira, Love or Mercy, emanated from the first triad. 14 Irad, , or Iared, is (minus the vowels) precisely the same. If from the verb , it means descent; if from , arad, it means offspring, and thus corresponds perfectly with the kabalistic emanations.
Lamech, , is not Hebrew, but Greek. Lam-ach means Lam — the father, and Ou-Lom-Ach is the father of the age; or the father of him (Noah) who inaugurates a new era or period of creation after the pralaya of the deluge; Noah being the symbol of a new world, the Kingdom (Malchuth) of the Sephiroth; hence his father, corresponding to the ninth Sephiroth, is the Foundation. 15 Furthermore, both father and son answer to Aquarius and Pisces in the Zodiac; and thus the former belonging to the airy and the latter to the watery trigons, they close the list of the biblical myths.
But if, as we see, every patriarch represents, in one sense, like each of the Pradjâpatis, a new race of antediluvian human beings; and if, as it may as easily be proved, they are the copies of the Babylonian Saros, or ages, the latter themselves copies of the Hindu ten dynasties of the "Lords of beings," 16 yet, however we may regard them, they are among the profoundest allegories ever conceived by philosophical minds.
In the Nuctemeron, 17 the evolution of the universe and its successive periods of formation, together with the gradual development of the human races, are illustrated as fully as possible in the twelve "hours" into which the allegory is divided. Each "hour" typifies the evolution of a new man, and in its turn is divided into four quarters or ages. This work shows how thoroughly was the ancient philosophy imbued with the doctrines of the early Aryans, who were the first to divide the life on our planet into four ages. If one would trace this doctrine from its source in the night of the traditional period down to the Seer of Patmos, he need not go astray among the religious systems of all nations. The Babylonians he would find teaching that in four different periods four Oannes (or suns) appeared; the Hindus asserting their four Yugas; the Greeks, Romans, and others firmly believing in the golden, silver, brazen, and iron ages, each of the epochs being heralded by the appearance of a saviour. The four Buddhas of the Hindus and the three prophets of the Zoroastrians — Oshedar-Cami, Oshedar-mah, and Sosiosh — preceded by Zarotushtra, are the types of these ages does.
1 In Volney's "Ruins of Empires" p. 360, it is remarked that as Aries was in its fifteenth degree 1447 B. C., it follows that the first degree of "Libra" could not have coincided with the Vernal equinox more lately than 15,194 years B. C., to which, if you add 1790 years since Christ, it appears that 16,984 years have elapsed since the origin of the Zodiac.
2 See cuts in Inman's "Ancient Faiths."
3 Cicero, "De Nat. Deorum," i., 10.
4 Virgil, "Æneid," vi., 724 ff.
5 The term "coats of skin," is the more suggestive when we learn that the Hebrew word "skin" used in the original text, means human skin. The text says: "And Java Aleim made for Adam and his wife Chitonutt Our. The first Hebrew word is the same as the Greek χιτον — chiton — coat. Parkhurst defines it as the skin of men or animals and , Our, Or, or Ora. The same word is used at Exodus xxxiv. 30, 35, when the skin of Moses "shone" (A. Wilder).
6 Here, again, the "Masorah," by converting one name into another, has helped to falsify the little that was left original in the primitive Scriptures.
De Rossi, of Parma, says of the Massoretes, in his "Compendis," vol. iv., p. 7: "It is known with what carefulness Esdras, the most excellent critic they have had, had reformed [the text] and corrected it, and restored it to its primary splendor. Of the many revisions undertaken after him, none are more celebrated than that of the Massoretes, who came after the sixth century . . . and all the most zealous adorers and defenders of the "Masorah," Christians and Jews . . . ingenuously accord and confess that it, such as it exists, is deficient, imperfect, interpolated, full of errors, and a most unsafe guide." The square letter was not invented till after the third century.
7 Scorpio is the astrological sign of the organs of reproduction.
8 The patriarchs are all convertible in their numbers as well as interchangeable. According to what they relate, they become ten, five, seven, twelve, and even fourteen. The whole system is so complicated that it is an utter impossibility in a work like this to do more than hint at certain matters.
9 See vol. I. of the present work, p. 32. Alone, the Hindu calculation by the Zodiac, can give a key to the Hebrew chronologies and the ages of the patriarchs. If we bear in mind that, according to the former astronomical and chronological calculations, out of the fourteen manwantara (or divine ages), each of which composed of twelve thousand years of the devas, multiplied by seventy-one, forms one period of creation — not quite seven are yet passed, the Hebrew calculation will become more clear. To help, as much as possible, those who will be sure to get a good deal bewildered in this calculation, we will remind the reader that the Zodiac is divided into 360 degrees, and every sign into thirty degrees; that in the Samaritan Bible the age of Enoch is fixed at 360 years; that in "Manu," the divisions of time are given thus: "The day and the night are composed of thirty Mouhourta. A mouhourta contains thirty kalas. A month of the mortals is of thirty days, but it is but one day of the pitris. . . . A year of the mortals is one day of the Devas."
10 See Rawlinson's "Diagrams."
11 In the Brahmanical Zodiac the signs are all presided over by and dedicated to one of the twelve great gods. So, 1. Mecha (Aries) is dedicated to Varuna; 2. Vricha (Taurus), to Yama; 3. Mithuna (Gemini), to Pavana; 4. Karcataca (Cancer), to Surya; 5. Sinha (Leo), to Soma; 6. Kanya (Virgo), to Kartikeia; 7. Toulha (Libra), to Kouvera; 8. Vristchica (Scorpio), to Kama; 9. Dhanous (Sagittarius), to Ganesa; 10. Makara (Capricornus), to Poulhar; 11. Kumbha (Aquarius), to Indra; and, 12. Minas (Pisces), to Agni.
12 Moor's "Hindu Pantheon," pp. 295-302.
13 Apollo was also Abelius, or Bel.
14 Halal is a name of Apollo. The name of Mahalal-Eliel would then be the autumnal sun, of July, and this patriarch presides over Leo (July) the zodiacal sign.
15 See description of the Sephiroth, in chapter iv.
16 How servile was this Chaldean copy may be seen in comparing the Hindu chronology with that of the Babylonians. According to Manu, the antediluvian dynasties of the Pradjâpatis reigned 4,320,000 human years, a whole divine age of the devas in short, or that length of time which invariably occurs between life on earth and the dissolution of that life, or pralaya. The Chaldeans, in their turn, give precisely the same figures, minus one cipher, to wit: they make their 120 saros yield a total of 432,000 years.
17 Eliphas Levi gives it both in the Greek and Hebrew versions, but so condensed and arbitrarily that it is impossible for one who knows less than himself to understand him.
H. P. Blavatsky
Isis Unveiled, Vol. II 455-467